Job Analysis Essay Example | Topics and Well Written Essays - 500 words - 1

Job Analysis - Essay Example he required knowledge, skill, or ability needed to complete each task) Need to follow instructions on completing the assignment.   The KSA need to be listed beside of each of the tasks – need to identify which ones go with each task Manages data; manages the vendor contract & performance reviews; develops policies & procedures regarding data administration (e.g. frequency of file standards & assists in design & development of reports; provides interface & analytical support regarding health care costs & utilization with vendors; identifies & coordinates integration of benefits data uploads from various claim payer; maintains data entry for all vendors; ensuring all data fields & definitions are updated in the interface documents; maintains report log to document all benefits related reports.    Attends meetings & makes presentation regarding benefits; represents administrator at meetings & takes charge and responsibility during administrators absence as requested; enters, edits retrieves data to produce reports; performs other duties.   Personal computer operating systems; data backup & recovery; data security industry standards in data administration; health services administration or comparable field; agency policies & procedures(C) Communicate effectively; Define problems, collect data, establish facts and draw valid conclusions and projections; develop analytical documents; work dependently; lead co-workers; support scheduling; manage day to day workflow & deliverables; attend meetings; prepare & deliver speeches before specialized audience & public(C)   Personal computer operating systems; data backup & recovery; data security industry standards in data administration; health services administration or comparable field; agency policies & procedures(C) Ability to: Communicate effectively; Define problems, collect data, establish facts and draw valid conclusions and projections; develop analytical documents; work dependently; lead co-workers; support

Implication of planning Essay Example | Topics and Well Written Essays - 500 words

Implication of planning - Essay Example ill Neighborhood Association, can bring the suit, for the claim or action that the decision by the City Council to rezone land that was previously zoned for single-family development on three-acre lots is invalid since the are no conditions or changes in conditions in the surrounding area warranting it. They should argue that the subject land was suitable as had been previously owned. They must try and convince the court in their application that the rezoning by the City Council somehow do not have any substantial bearing or relationship to safety, general welfare, public health, morals or preserve and protect cultural and cultural areas and places. Additionally, the Willow Hill Neighborhood Association needs to convince the court that the decision to rezone by the City Council severely affect to a large extent upon surrounding lands, by arguing and asserting that, the rezoning is in a way inconsistent with the zoning in the neighboring lands. It would be worth if The Willow Hill Nei ghborhood Association, in addition, argues that, the rezoning may result in substantial detriment to the neighboring lands (Mandelker). As mentioned earlier, The Willow Hill Neighborhood Association, should claim for the action that the City Council acted arbitrarily in making the decision to rezone. It is worth mentioning that, action or decision by the City Council, which should be considered as spot zoning, is a preferential action that in some sense defeats the already existing comprehensive plan. If and when the Willow Hill Neighborhood Association win the suit against the City Council for rezoning one edge and across the street of the previously existing Ordinance that designated the land for single-family development on three-acre lots, to a multifamily residential development, they are likely to get a relief such as the court issuing a judgment declaring the decision of the City Council as constituting a spot zoning this is not in any way warranted by any conditional

History Essay Example | Topics and Well Written Essays - 500 words - 60

History - Essay Example after submitting to both William and Mary on 13Th February 1689, it later acted as a skeleton meant to draft the bill of rights though there was the elimination of some articles. This was American-Germany immigrant residing in New York between 1697 and 1746. During his career as a printer, Zenger found himself in a tussle with the then Governor, William Cosby after agreeing to print New York weekly Journal. The newspaper’s intention entailed to expose governor’s injustice and tyrannical conduct after disagreeing with Lewis Morris before eventually eliminating him from the bench of chief justices. Zenger due to his involvement in this mission though innocent, the governor ordered his arrest and eventually his case determined unjustly to silent him. However, his determination and defense by Andrew Hamilton led to the freedom of the press, which was a key contribution towards attaining of people’s privileges. This was offense punishable by English law due to the delinquent’s act of verbalizing, publishing or writing statements meant to arouse hatred against the Queen or her heirs, regime and the constitution. The three terms’ core intention encompassed paving way meant for the attainment of Bill of Rights. This is via pressurizing the then colonizing English power yield to the citizens’ demands. Mainly, this is via refuting dehumanizing laws that undermined the then people’s dignity. The terms also characterized varied events and issues that prompted people to agitate for their privileges, hence being essential in attainment of their liberty. The term refers to a global conflict era that existed during 18Th period involving the then two powerful states supported by their lesser allies. These influential states comprised of France and Britain, whereby the core aim was to safeguard colonial interests and augment their economic stability. This was via annexing other global states with the intent of ensuring a constant flow of raw materials for their

History of child labor Term Paper Example | Topics and Well Written Essays - 1250 words

History of child labor - Term Paper Example At the macroeconomic level, the debate explains arguments such as the rural economy, capital and income inequality. While at the microeconomic level, the arguments include the question on necessity of child labor, wealth paradox and parent altruism. Two sections include a comparison of data from personal research and that from other researchers. Looking at the history of child labor at a microeconomic level, child labor has a negative association with the aggregate income of the state. However, microeconomic child labor depends on the total income at the household level. An article representing research done by Sonia Bhalotra explains a number of arguments based on child labor at a microeconomic level. These arguments include: The study intends to scrutinize the affiliation between household poverty and its impact on child labor. In this case, the situation forces a child to go out there and seek for employment. Furthermore, fewer wages force the child to work for longer hours. This counter s the economic theory, which states that less wages lead to less working hours. In order to capture the need for child labor, the researcher did an assessment on 2400 Pakistan households in which children worked to get money. The results of the study show that boys work when need arises for family survival. On the other hand, the girls had ambiguous results indicating that girls toiled even when the situation was not critical. The concept could be due to either favoring the boy child or associating girls’ education with low returns. From the observation, it is apparent that at times child labor is not necessary even in poor families (Bhalotra, 2000). From past studies, most studies aim at establishing the correlation between household income and child labor. However, there is a clear distinction between wealth and income (Mankiw & Taylor, 2011). A family could earn a little money, but they own a large piece of land. Results from research

Air Astana and Alliances Dissertation Example | Topics and Well Written Essays - 14750 words

Air Astana and Alliances - Dissertation Example It has been informed and increasingly taken in to account that the airline does not have any collaboration or tie up with regards to the fleet management or route management, with any other airline in the world. Air Astana being one of the most efficient and largest operators of airlines basing out of the Kazakhstan region is increasingly taking into consideration, the relative advantages and disadvantages that the company can have in terms of forming a chain of collaboration or network for the purpose of fleet management as well as route management. The project has been approached by giving a general overview of global airline industry that is operating in every part of the globe. The next part moves on towards the process of giving a brief insight in terms of airline industry operating in UK and Kazakhstan as well as providing vital information and insights on the airline Air Astana. The next part of the project provides an analysis of the external as well internal factors pertaini ng to the macro and micro economic conditions that can propose a series of threat and benefits to the working strategies and operations of the airline company. The next parts comprises of the research methodology as well as the relevant findings and discussions in line with the research methodology.... the relative advantages and disadvantages that the company can have in terms of forming a chain of collaboration or network for the purpose of fleet management as well as route management. The project has been approached by giving a general overview of global airline industry that is operating in every part of the globe. The next part moves on towards the process of giving a brief insight in terms of airline industry operating in UK and Kazakhstan as well as providing vital information and insights on the airline Air Astana. The next part of the project provides an analysis of the external as well internal factors pertaining to the macro and micro economic conditions that can propose a series of threat and benefits to the working strategies and operations of the airline company. The next parts comprises of the research methodology as well as the relevant findings and discussions in line with the research methodology. The last comprises of the conclusions and discussions which have be en found, determined and or identified as a part of the research analysis of the project. Chapter 1: Introduction 1.1 Background of the Study 1.2 Objectives of the Study 1.3 Research Questions 1.4 Significance of the Study 1.5 Research Structure 1.1 Background of the Study Aviation is regarded as a highly important and critical management process which is followed actively in the sector of airline industry. The prime and fundamental responsibility and objective of the aviation industry is to strategically manage and overlook the entire operational performance as well as business related performances in the airline sector. The secondary objectives comprises of overlooking and encouraging necessary technological developments for the purpose of increasing of operational and business

Of Mice and Men The End Analysis Essay Example for Free

Of Mice and Men The End Analysis Essay What happens at the end of this novel shows that Steinbecks view of life is a pessimistic and negative one. By the end of the novel tragedy struck the hopeful couple Lenny and George, as once again Lenny have done a real bad thing. He accidentally killed his little puppy, not knowing that it would get killed that easily. It really wasnt his fault, for it aint little as mice, though it wasnt big enough of a puppy either to be kept outside its mothers reach. And if that wasnt bad enough, on that same day he viciously killed Curleys wife. In the barn she was consoling her loneliness by talking to Lenny in a passion of communication. With pleasure she talks of her dreams and of her life, about how her life would be if she made somethin of herself. How she was said to be a natural in movies and how her ol lady stole letters from a guy she knew that was in pitchers. Her dream dies as with her body as Lenny tries to shut her up. Not knowing his own strength he breaks her neck after she struggles to break free, and her body flopped like a fish, as Curley did when he tried to let go of his hand from Lennies strong grasp. As soon as Candy and George discovers the unlawful act that Lenny has done, they try to reason with his actions and find the best action that should be taken against him. Pessimistically George wants to get im an lock im up, for his own good so he wont starve to death. In the end George decided to kill Lenny, for he thinks that if anyone should lynch Lenny, it should him that would kill Lenny, mercifully. I agree with the statement that Steinbecks opinion on life by the end of the novel is a pessimistic and negative point of view. By pessimistic I mean that he has a tendency to stress the adverse aspects of a situation, in this case expecting the worst possible outcome in life. Negative, meaning he expresses denial, refusal, prohibition, bad, or evil things in general. The ending of this novel in my opinion is very tragic, having three deaths occur in one day which not only does it represents physical death, but also emotional death. I see death as the negative side to life, but then again death can be seen as something positive, as religion tells us of something called heaven, which for Lenny might be tending rabbits and live off the fatta the land. On page 112 where George describes the perfect life: Everbody gonna be nice to you. Aint gonna be no more trouble. Nobody gonna hurt nobody nor steal from em, it is all positive things. But the fact that Lenny had to imagine it means that he cant see it with the naked eye, therefore it does not exist in reality, leaving reality with the opposite of that imagination of the perfect life which is the negative things. I believe the puppy represents the death of trust and responsibility in the companionship between Lenny and George. George trusted Lenny to take care of his puppy, but once again Lenny acted irresponsible, not listening to Slims and Georges advice to not take away the pup from its mother. This is why Lenny was very nervous after the dog gets killed. He was afraid maybe George aint gonna let me (Lenny) tend no rabbits, that George would lose his trust on Lenny. He was afraid that George would pass a negative judgement on Lenny. The death of Curleys wife I say would mean the death of the innocent. I thought she was caught in the middle of life in the 1930s where her gender was discriminated against, and as a wife she should stay at home where she belongs. I feel pity for her living on a ranch where there arent many other women around. As her husband prohibits her to talk to other men, people might find her as trouble, jail-bait, one that conceals nothing. Lennies death, the climax of the novel situated at the end of the novel is very important. His death expresses the death of true friendship between George and Lenny, unlike the other migrant workers relations. The death of Candys dream of having a place he can call his own, the death of Crooks hope to be treated as equal, as a human being and also as a friend. The relationship between George and Lenny are different from other guys. We got each other, not like other guys who aint got nobody in the worl that gives a hoot in hell about em. Lenny and George get a sense of security out of this. This may be considered a luxury for any other migrant workers. Candy who is old and weak also yearns for security. Jus as soon as I cant swamp out no bunk houses theyll put me on the county, shows how he is afraid of his future, how if hes unemployed with no permanent residence and what would happen if he would be left out in the streets. He was deeply stricken with sadness, as his eyes were blinded with tears and how he just lay down in the hay and covered his eyes with his arm. Crooks who tries to conceal his pleasure with anger as Candy and Lenny both were guests at his bunk, is a man who lost all his pride and dignity because of racism. People degrade him in a level so low that he has no more self-confidence or even self-respect. With the coming of Candy and Lenny he gained them piece by piece. For a moment he felt to be part of something in Lennies dream, how he hoped to live a better life where people would treat him with the respect that he deserves. All is but a memory once Lenny is killed, no chance the dream would come true. Id think everybody would just go their separate ways, living their lives in a straight line, hardly ever cross. Steinbecks style of writing noticed in the description of nature on chapter 6 is far more violent than described in the beginning of the novel. A silent head and beak lanced don and plucked it out by the head, and the beak swallowed the little snake while its tail waved frantically. But one could argue that his negative view on life already started from the beginning of the novel. The title Of Mice and Men which is taken from a poem by Robert Burns says that no matter how you plan something, something always goes wrong. George expected the worst possible outcome, being pessimistic of Lennie, by foreshadowing him to get in trouble. If you look in the positive way, the end can also mean a new beginning.

Effect of Dispossession on Aboriginal Spirituality

Effect of Dispossession on Aboriginal Spirituality There remains a continuing effect of dispossession on Aboriginal spirituality in relation to the stolen generations. Aboriginal spirituality is based on the encompassment of the Dreaming, the inextricable link with the land, totems and sacred sites and involves ceremonies, story-telling, kinship roles and responsibilities and a strong sense of cultural identity. The stolen generations involved children being forcibly removed from their families and communities and put into institutionalised missions and camps run by both the state government and the Christian Church. It was the cause of dispossession that involved colonisation, missionisation, segregation, assimilation and self-determination policies which significantly impacted Aboriginal spirituality; past, present and future. These were deliberate, calculated policies of the state and are evident in the first YouTube video, Rabbit Proof Fence Stolen Generations (March 24, 2009), where the white official points to the authorisatio n paper, this is the law, and physically removes the three native Aboriginal girls from their mother showing signs of inhumane brutality. Through these policies, Aboriginal land, spirituality, culture and Dreaming were lost never mention Aboriginality. This, along with the crying scenes in video two, Rabbit Proof Fence Documentary forced removal scene, shows the emotional impact that it had on the actors as well as on all the victims of the Stolen Generation. This video depicts the traumatic psychological effects the stolen generation era had on the actors themselves, who emotionally broke down into tears having to act in these roles. This illustrates how the loss of family and spiritual ties caused such devastation. This disconnection from the families, communities and thus, from the elders resulted in the inability to pass down necessary knowledge to the next generation that is needed to keep Aboriginal spirituality holistic, living and dynamic as there is a strong need for oral teaching and learning. The prohibition of practicing Aboriginal spirituality led to the loss of religious traditions, culture, language, ceremonies and identity, was also evident in video three, History in the making: Pain of Stolen Generation lives on, at the age of three, Helen Moran was given a new identity and a new family. Since these children were physically separated from their elders who held their spiritual knowledge along with being physically separated from the land and their sacred sites, there was a loss of identity, from their Aboriginal gender and kinship roles and responsibilities, totemic connection to sacred sites and the inability to perform ceremonies. Helen Moran states, we lost everybody, we lost each other, we lost our grandparents, we lost our whole family, they changed our names, they changed our whole heritage, our identity. This had a continuing effect on Aboriginal spirituality as it broke up families, communities and led to many social and emotional problems. As a result of the continuing effect of dispossession, Aboriginal spirituality has been destroyed overtime, driving them to negative, on-going, long-term problems such as alcoholism, drug abuse, lack of educational achievement, economic opportunity, lowered living standards,; lowered life expectancy, and higher infant mortality rate. Helen Morans personal experience epitomises her emotional trauma the worst thing for me is the idea that this man (Helen Morans biological father) died with his children hating him and blaming him, you lose your children, you struggle through life, mental illness, addiction and you die a lonely sad death with nobody around you. Helen concluded, I wish I had the chance to learn the truth which exhibits how the loss of truth and Aboriginal spirituality had a continuous, effect as Aboriginal family members, victims of the Stolen Generation, still search for their true cultural identity and heritage in the quest to find their spirituality. In summation, such dispossession, violent and physical removal of native Aboriginal children from their parents demolished Aboriginal spirituality since the Dreaming, kinship roles and responsibilities, cultural identity, heritage, language and traditions were lost with disconnection from their elder generations. This drove modern Aboriginals to overwhelming social and emotional problems. The relationship between Aboriginal spirituality and religious traditions require the process of reconciliation. There is a strong need for reconciliation between Aboriginal spirituality and Christians due to the initial contact between the two; full of racism, classism, oppression, inequality, injustice, hate, fear and division. Aboriginal people initially beared the brunt of violence, where they were forced and threatened violently to forget their aboriginal culture, traditions and language. Instead they forcibly were made to integrate into nominal Christianity attending Church services, Sunday school and singing hymns. Western Christianity had a negative impact where falsehoods and heresies were taught to Aboriginal people, for example, The Hamitic Curse, condemning all dark-skinned humans to eternal inferiority. These falsehoods had such an immense impact that most Aboriginals voluntarily denied their Aboriginal heritage, identity, culture, traditions and language because they we re forced to believe in the falsehoods and were concerned with their personal sins rather than the institutionalised sin conducted against them. The awareness that these negative experiences were immoral was the catalyst for the process of reconciliation. A step towards hope for Aboriginal victims to restore their spirituality can be seen in the source, taken from the Lutheran Church of Australia. Aboriginal artwork in the form of a circle is positioned in the centre of the cross to illustrate the continuous existence of Aboriginal spirituality in the heart of those who converted to Lutheranism. If reconciliation is achieved, the future encompasses more hope for these victims. The source is an expression of Aboriginal theology which is the reconciled relationship between Aboriginal spirituality and modern Christianity. The sun rays in the image symbolises the cross significance and how it permeates throughout Aboriginal spirituality and emphasises the need of reconciliation. The symbol of symmetry epitomises the reconciled coexistence of the two religions and the hope for continuous reconciliation. There are some Aboriginal theologians that are part of the liberal tradition. Rev. Dijimiyini Gordarra and Pastor Cecil Grant from Churches of Christ individually helped reconcile Aboriginal spirituality with the Uniting Church in 1970 by contextualising the gospel for Aboriginal people. In 1985, Rev. Arthur Malcolm, the first Aboriginal Anglican Assistant Bishop in Australia was deeply committed to reconciliation and thus, counselled and nurtured Aboriginal people throughout their painful experiences, hopes and visions. The Catholic Church attempted acts of rec onciliation when Pope John Paul II visited Alice Springs in 1986 and stated There is the need for just and proper settlement that lies unachieved in Australia. Aboriginal story-telling theology is another pathway to allow Aboriginal victims to remember their Aboriginal spirituality as well as embrace their Christianity. In this way, Aboriginal people reconcile their heritage with their Christianity as they are taught Biblical scriptures through Dreaming Stories which makes the gospels more meaningful and relevant to the Aboriginal way of life. The reconciliation and unity between Christianity and Aboriginal spirituality can be seen in the source where the cross is made using traditional Aboriginal witchetty grubs. There have been many other movements towards reconciliation. The Uniting Church and the Aboriginal and Torres Strait Islander Christian Congress organised an exchange program called About Face, where 150 non-Indigenous people aged from 18 to 30 lived in Aboriginal and Torres Strait Islander communities. As a sign of reconciliation, a friendship was built when Aboriginal Pastor Ricky Manton and his wife Kayleen were invited to St. Augustines Anglican Church to perform a service. Leaders from many religious traditions gathered in order to fight against Howard Governments attack on the Wik legislation. Other religious traditions, like Judaism and Islam, have assisted in the reconciliation process. A Jewish couple, Tom and Eva Rona, funded the Rona-Tranby project that recorded oral history with the help of Aboriginal Elder Eliza Kennedy. The Muslim community in Australia is most supportive of Aboriginal reconciliation on spiritual, moral, humanitarian and prudential pragmatic ground  [ 1]  is a claim of Islamic assistance in the process of reconciliation. Many faiths like Islam, Buddhism and Hinduism have also assisted in the process of reconciliation. This is evident in The Week Of Prayer For Reconciliation that began in 1993 where they shared the same goal of reconciliation exhibited through dedication to prayer, thought and reflection on acts of unity. In conclusion, there have been many efforts to encourage the process of reconciliation between Aboriginal spirituality and religious traditions and there needs to be continuous support in this subject. The symmetrical elements in the source, taken from the Lutheran Church of Australia, are powerful examples of how artwork has symbolised the co-existence of both traditions. Steps towards reconciliation in the form of proactive movements also provide hope for the victims who had suffered the horrendous effects of spiritual deprivation. Ecumenical developments and interfaith dialogue are of immense significance in Australia. Ecumenical developments are movements that promote cooperation, discussion and unity between different Christian denominations, focusing on what brings sects together, rather than what pulls them apart. Such movements are important to Australia as different Christian denominations unite to solve Australian youth, spiritual, environmental, social and justice issues, spreading peace and harmony. Interfaith dialogue is the cooperative communication between different religious traditions and their adherents. These promoted understanding, peace and a strong sense of belonging between many religious traditions. Non-denominational approach is a method of ecumenical development where it focuses on ignoring differences between different Christian denominations. Such movements can be of great importance to Australia. For example, the Australian college of Theology (ACT) strengthens Australias education system. ACT began in 1898 when Anglicans within Australia gathered resources to produce tertiary courses and exams at every Anglican college. It was linked to universities across Australia and was credited by the NSW Higher Education Board. It became non-denominational when there was more non-Anglican than Anglican students. It was a strong organisation due to the ecumenical movement which increased its efficiency and offered a common program amongst people. Other examples of a non-denominational approach towards ecumenical developments include youth associations such as Girls Brigade and Young Mens Christian Association. Such organisations builds trust between the different denominations involve d. This trust would result in a community that is based on trust, kindness and friendship, creating a stronger witness to the community. Ecumenical developments, in the form of interdenominational approaches, are increasingly evident and significant in Australian culture. Such approaches are those that are collaborative and the goal is to provide opportunities for negotiation between different Christian denominations. This is important to Australia as it creates a sense of unity, belonging, commonality and acceptance on many levels. It begins when Christians from different denominations interact with each other and, hence, leading to communal discussion. An example of this is the annual Week of Prayer for Christian Unity and Reconciliation. This is conducted with a united goal to reach a state of complete reconciliation, relieving many denominations from tension, violence and unnecessary conflict. Many denominations hope for denominational dialogue to act as a facilitator to develop new relationships by exchanging ministers to perform services. Such exchanges are known as pulpit exchanges. Christmas Bowl Appeal, Force TEN and the House Of Welcome are other instances of ecumenical movements where many denominations unite to build fundraising programs. These assist Australia by providing it with a positive reputation in charitable work, These projects show how the kindness of Australians can make a practical difference in the lives of people very far from our shores  [2]  Some of these projects, like House of Welcome, are vital in Australia as they support refugees that have been newly released in Australia by providing them with accommodation and employment. Through these charitable organisations, different denominations bond together and form strong relationships. Ecumenism is important in Australia at a family level. It promotes family through interchurch marriages. This is seen when both the Catholic and Uniting Church composed an agreement on interchurch marriages as a gift to the church. Ecumenism is also helpful in reducing duplication of material, which in turn increases efficiency. This is seen in The Anglican-Roman Catholic International Commission (ARCIC), where the Catholic and Anglicans prepared doctrine works on common beliefs of the faith. In 2001, the Catholic and Protestant churches united in Australia for the National Church Life Survey where 500,000 adherents from 20 different denominations actively participated in. Such union encourages tolerance and reduces aggression and violence. It in the larger scheme of things reduces racial and spiritual discrimination and attack. Australia is a multicultural and multifaith country and, hence, would benefit from embracing unity of different denominations within Christianity. Deeper ecumenical developments are those that embrace differences. With these movements, comes appreciation and recognition of uniqueness in order to enrich the relationship and focus on commonalities, like the common belief in one supreme God. The deepest level of ecumenism involves overcoming differences and primarily aiming for unity between different denominations. These achievements ultimately bring social justice, peace, harmony and understanding in Australia. The common need and view of religion around the world has resulted to an increase in the search for cooperation and unity since 1945 in Australia. Interfaith dialogue is even more important than ecumenism since the people uniting are separated by greater differences. Since WWII, interfaith dialogue has allowed Australia as a whole to change its attitude towards other religious traditions other than Christianity. It has allowed Christianity and its adherents to recognise their faults and mistreatment against other religious traditions errors at best and works of devils at worst. Interfaith dialogue assists in opening interaction between different people and maintains a multicultural Australian society. It also builds harmony in Australian context as it aims to achieve common goals between religious groups. Interfaith dialogue also addresses division, concern and any ongoing religious conflict such as the Cronulla Riots. It supports and embraces differences. Interfaith dialogue depicts the desire of Australias religious traditions to engage with each other and with the world as it is extremely important to do so in the 21st century. There is strong evidence of interfaith dialogue in Australia and this has been depicted in acts of cooperation between religious traditions in Australia. In 2001, Anzac Day, Christian ministers and Buddhist monks both took part in the services at St. Marys Cathedral. This encouraged unity among Australians as they honoured soldiers in the heart of Sydneys CBD. The Victorian Jewish-Christian Dialogue Committee, The Muslim-Christian Council which together prayed for peace in Ambon, Indonesia and the Multifaith Religious Services Centre which ran at the Sydney Olympics are other examples of interfaith dialogue. Leaders of Christian, Buddhist, Hindu, Jewish, Muslim and other communities together assisted with the $2 million Grifith University Multi-faith Centre showing how unity expresses great strengths and benefits to the Australian community. It brought peace in Sydney 2001, after the terrorist attack, where Muslim, Hindu, Buddhists and many denominations of Christians united at a multifaith prayer vigil.